02/12/2017

Reigan Priest

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. Famous Places and Powerspots of Edo 江戸の名所 .
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Reigan 霊巌 Priest Reigan
(1554 - 1641)

檀蓮社雄誉(だんれんじゃゆうよ) Danrenja Yuyo
雄誉霊巌 Yuyo Reigan


Reigan was priest of the 浄土宗 Jodo Sect in the early Edo period.

Third son of 今川氏勝 Imagawa Ujikatsu.
He was born in Suruga (now Shizuoka) and walked all over Japan, building many temples.
His teacher was 貞把 priest Teiha at the temple 生実大巌寺(おゆみだいがんじ) Oyumi Daigan-Ji in Chiba.
One of the most famous is temple Reigan-Ji in Edo, at the island named after him, Reiganjima.
Whith the permission of 徳川家光 Shogun Tokugawa Iemitsu he also re-built temple 知恩院 Chion-In in Kyoto.
He also gave lectures in Edo castle.

His written works are 選択集. 精義集 Shogishu and 伝法指南 Denbo Shinan.

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. 霊巌寺 Temple Reigan-Ji Tokyo .
東京都江東区白河1-3-32 // 1 Chome-3-32 Shirakawa, Kōtō ward
with a special statue of Jizo Bosatsu

. Reigandoo 霊巌洞 Reigan-Do cave .
宮本武蔵 Miyamoto Musashi died there.


. Famous Buddhist Priests - ABC-List .

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Reiganjima 霊巌島 / 霊岸島 Island Reiganjima 
former 中央区新川 / Shinkawa, Chūō ward
. Shinkawa 新川 Shinkawa sub-district "new river" . Kanda, Chiyoda

Saint Reigan developed this land between the rivers Kameshimagawa and Sumidagawa and built the temple Reigan-Ji.
At first there were many Samurai estates nearby, but soon a town for the many temple visitors developed.
In 1657 the temple burned down during a huge fire, and was then rebuilt at Fukagawa.



The area of Reiganjima was redeveloped in 1659 by the rich merchant,
河村瑞賢 Kawamura Zuiken (1618 - 1699).
It was accessible by land and many merchants came to live here.

Reiganjima Shiroganemachi 霊巌島 銀町
With many merchants of Sake.

Reiganjima Shiomachi 霊巌島 塩町
The estate of Kawamura Zuiken was located here and often called 瑞賢長屋 Zuiken nagaya.
Zuiken was a timber merchant and elevated to Samurai status after the great Meireki fire in 1657. He supervised many projects for canals and flood control in Edo.

Many dealers in pottery lived in Shiomachi. The nearby riverside was called 茶碗河岸 Chawan-kawagishi "Riverside of the tea bowls".

Alltogether there were 16 sub-districts with the name Reiganjima.



The name Reiganbashi 霊岸橋 Reigan-Bridge is still in use today.
Chuo ward, Nihonbashi Kayabacho, 1 Chome−11−2




霊巌島の碑 Memorial stone of Reiganjima


. Chūō ku, Chuuoo Ku 中央区 Chuo Ward "Central Ward" .


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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Saitama 埼玉県
日高町 Hidaka

zenwanbuchi 膳椀淵 "river pool for trays and bowls"
At the temple 箕輪山霊巌寺 Minowayama Reigan-Ji at the riverpool of 高麗川 Komagawa there lives 大蛇 a huge serpent.
She would grant trays and bowls if people asked her politely, saying the number of visitors then needed to entertain. And of course bring back the tools nicely washed and clean.
When a farmer forgot to bring the things back, the serpent stopped to appear.
After a huge flooding the riverpool was filled with sand. Excarvating it they found the skull of a huge serpent. So nowadays the farmers pray to the serpent at the temple Reigan-Ji.

. Zenwanbuchi 膳椀淵 "river pool for trays and bowls". .

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nana fushigi 霊岸島の七不思議 seven wonders of Reiganjima
落雷なし・ there is no thunderstorm
南天木実のつくことなし・ the Nanten tree does not have seeds
川口町に花屋という材木屋にあり・ At Kawaguchi machi there is a lumber store named 花屋 "Hanaya" flower store
白銀町に糊屋という銭湯あり・ At Shirogane machi there is a public bath named 糊屋 "Noriya" starch paste store
港町に米屋というそばやあり・ At Minato machi there is a Soba buckwheat shop named 米屋 "Komeya" rice shop
箱崎町の金毘羅の縁日が9日で10日ではないこと ・ At Hakozaki machi the special day for the 金毘羅 Konpira shrine is on the ninth, not the tenth.
圓覚寺の薬師は7月11日が縁日であること ・ At the temple 圓覚寺 Engaku-Ji the special day for Yakushi Nyorai is on the 11th day of the 7th lunar month.

. Edo Nana Fushigi 江戸七不思議 The Seven Wonders of Edo .

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- reference : nichibun yokai database -

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20/11/2017

Taira no Atsumori

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Taira no Atsumori 平敦盛
(1169 - 1184)



- quote -
a samurai famous for his early death in single combat. At the Battle of Ichi-no-Tani,
Atsumori engaged Kumagai Naozane, an ally of the Minamoto, and was killed. Kumagai had a son the same age as Atsumori. Kumagai's great remorse as told in the tale, coupled with his taking of priestly vows, caused this otherwise unremarkable event to become well known for its tragedy.
- - - The Death of Atsumori as told in the Tales of the Heike
- - - More in the WIKIPEDIA !


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. Matsuo Basho 松尾芭蕉 - Archives of the WKD .

須磨寺やふかぬ笛きく木下やみ
Sumadera ya fukanu fue kiku koshita yami

temple Sumadera -
I listen to the flute nobody plays
in the darkness under the trees

Tr. Gabi Greve



In memory of Taira no Atsumori 平敦盛 and his flute now kept at the temple.
Samurai had to learn all kinds of aristocratic things to be able to please their masters.
Atsumori was famous for his flute playing,, aoba no fue 青葉の笛.

Paul Muldoon, Basho and the Temple Sumadera
... In the real war almost two hundred years after The Tale of Genji, the war epically recorded in The Tale of the Heike, the young Taira general Atsumori was killed by a Minamoto warrior named Noazane, near Suma. Noazane, father of a warrior son the same age as his victim, then discovered on Atsumori’s body a flute, and, reflecting on the insanity of a world in which such killing takes place, he became a Buddhist monk to pray for Atsumori’s spirit. That “Green-Leaf Flute” remains a treasure of Suma Temple to this day.
(The temple was founded in 786, some 400 years before the war and 900 years before Bashô’s visit.)
Bashô plays with the tradition of sadness, isolation, death, and giving up the world at Suma, making the sound of the unplayed flute a metaphor for Zen koans (on silent flutes, clapping, and so on) that lightly dissolves into the pleasant shade of a tree under summer’s sun in this desolate place. But note how that shade suggests again the “Green-Leaf Flute”—and the death of Atsumori. Light as the last line of Bashô’s poem may seem on first reading, it grows deeper with the next. ...
by William J. Higginson

- More information about this haiku
. Atsumori and the Flute .


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無官太夫平敦盛 Mukan no Taiyu Taira Atsumori
歌川国芳 Utagawa Kuniyoshi

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. Bihoku ningyoo 尾北人形 dolls from Bihoku - Aichi .


source : www007.upp.so-net.ne.jp/kyoudoningyou




about 20 cm high. Made by 岩間房太郎 Iwama Fusataro




. Asahi tsuchi ningyoo 旭土人形 Asahi Clay Dolls - Aichi .




. Okkawa tsuchi ningyoo 乙川土人形 clay dolls from Okkawa - Aichi .


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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Hyogo 兵庫県
神戸市 Kobe

tsue 杖 walking staff
At the Shrine 生田神社 Ikuta Jinja in Kobe Atsumori planted his walking staff into the ground and it grew into a bamboo.


- quote -
Ikuta Atsumori (生田敦盛), sometimes known simply as Ikuta,
is one of many Noh plays derived from the story of Taira no Atsumori, a young Taira clan samurai who was killed in the 1184 battle of Ichi-no-Tani. Taking place largely at Ikuta Shrine, near the scene of the battle, it centers on Atsumori's fictional son, who seeks to meet his father's ghost.



- - - Plot summary
A monk opens the play, introducing himself as a disciple of famous priest Hōnen Shōnin, and explaining how Hōnen once found a baby boy in a box at the Kamo Shrine in Kyoto. The monk says that Hōnen raised the boy, and, that many years later, a young woman came forth revealing herself to be the boy's mother, and explaining that his father was Taira no Atsumori. As the boy now longed to see his father's face, Hōnen suggested that he should go to Kamo and pray there for a week.
The monk concludes his introduction by explaining that this is the last day of that week, and that he has come with the boy to Kamo once again, to pray. The boy then tells the monk that he had a dream while praying, in which a voice told him to go to Ikuta Shrine in order to see his father.
Traveling to Ikuta, the pair come upon a small hut, where they decide to ask to spend the night. The man in the hut explains that he is the ghost of Atsumori. Through the intervention of the Kamo kami, Atsumori explains, he has been granted by Yama, the lord of death, a brief opportunity to appear here in the mortal world, to meet his son. He regales his son with the tale of the battle of Ichi-no-tani, in which he was killed. A messenger of Yama then appears, and takes Atsumori with him, back to the realm of the shura, the hell of constant battle.
- - - Taira no Atsumori
Atsumori is a complex character. He is a great warrior from the Taira family but he also shows a sensitive side with his son. His philosophy on life also seems to contrast during the story. Before the meeting of father and son, Atsumori recites the five attributes of "beauty, perception, knowledge, motion, consciousness". He talks about how the body is weak and it is the soul that guards it from corruption. Yet, when he meets his son, he suddenly becomes concerned about the ratty garments he wears. The idea being that someone who comes from the Taira line should have a better presentation. When talking to his son, he has great pride in telling the story of the Taira family at its peak. As soon as he speaks of the downfall of the great Taira family, he is called back to Hell and just like the Taira family, he fades away.
- - - More in the WIKIPEDIA !


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- reference : nichibun yokai database -

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- Reference - 平敦盛 -
- Reference - taira no atsumori -


. Introducing Japanese Haiku Poets .

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26/10/2017

Bunshosei Kaisei Stars

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Bunshoosei 文昌星 Bunshosei
and 魁星 Kaisei - the Star Demon


Bunshosei is a manifestation of one of the seven polar stars.

- quote
In the good catalogue of the recent Hokusai show in Berlin there was an interesting dubious attribution. The entry #357 (p. 412) of Hokusai catalogue, which Nagata Seiji identified as Bunshosei (Sterngott der Literatur, as he put it), bears typical iconographic features of Kaisei (the star-demon).
Yes, Wenzhangxing/Bunshosei 文昌星, sometimes mixed in texts (or their interpretations) with Kuixing/Kaisei 魁星, but he is usually quite distinctive from the latter iconographically.


- Chinese depiction of Kuixing

I don’t have a scanned image of that catalogue entry to upload, but it has a typical Kaisei features:
a demon-like appearance (to answer the oni 鬼 part of 魁), a measure box masu 斗 in the left hand, a brush in the right, a half-naked muscular body with a lifted left leg, and the upward turn of the head (looking on stars).

The Chinese Wiki says, as I thought before, that Kuixing represents the first star of the Big Dipper (http://baike.baidu.com/view/72714.htm). Actually, he was originally a personification of the first star of the West White Tiger quadrant and was only later connected with the Ursa Magna. His gesture is “Kuixing pointing the Dipper" (魁星踢斗). Interesting that Kuixing is related to Zhongkui/Shoki, the demon queller, – the story of ugly appearance, the Emperor’s rejection – but instead of the bumping his head against the wall here we have throwing himself into the water and being rescued by ao/shachi monster 鯱 and sent to heaven.

In China he was normally worshipped at the altar with Wenzhang and depicted next to him. And Wenzhang looks like a typical official – and possibly more a protector of bureaucratic paperwork than of literature. This is what E.Werner wrote about these two: “In front of Wên Ch’ang, on his left, stands K’uei Hsing. He is represented as of diminutive stature, with the visage of a demon, holding a writing-brush in his right hand and a tou in his left, one of his legs kicking up behind—the figure being obviously intended as an impersonation of the character k’uei (魁). He is regarded as the distributor of literary degrees, and was invoked above all in order to obtain success at the competitive examinations. His images and temples are found in all towns. In the temples dedicated to Wên Ch’ang there are always two secondary altars, one of which is consecrated to his worship.”
P. 111. Werner, ETC “Myths and Legends of CHINA” Gearge G. Harrap & Co. LTD. 1922.
- - - more illustrations are here :
- source : evenbach.livejournal.com...



Click for more photos  !




Click for more photos of 文昌星 !


. Hokuto 北斗 the Big Dipper, the Pole Star .


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- Reference - 文昌星 -
- Reference - bunshosei star -


. Introducing Japanese Haiku Poets .

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04/10/2017

Toyotomi Taiko Hideyoshi

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Toyotomi Hideyoshi 豊臣秀吉 / Taiko Hideyoshi 太閤秀吉
(1537 - 1598)
Hashiba Hideyoshi 羽柴秀吉 




- quote
A daimyo in the Sengoku period who unified the political factions of Japan. He succeeded his former liege lord, Oda Nobunaga, and brought an end to the Sengoku period. The period of his rule is often called the Momoyama period, named after Hideyoshi's castle. He is noted for a number of cultural legacies, including the restriction that only members of the samurai class could bear arms. Hideyoshi is regarded as Japan's second "great unifier."
More HIDEYOSHI in the WIKIPEDIA !


February 2, 1536, or March 26, 1537 – September 18, 1598
kigo for mid-autumn

Taikoo Ki 太閤忌 (たいこうき) Taiko Memorial Day
Hideyoshi Ki 秀吉忌(ひでよしき)Hideyoshi Memorial Day




. Memorial Days of Famous People .


. Shogun Daruma Dolls 武将達磨 .

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- quote -
Toyokuni Shrine 豊国神社 Toyokuni-jinja
a Shinto shrine located in Higashiyama-ku, Kyoto, Japan. It was built in 1599 to commemorate Toyotomi Hideyoshi. It is the location of the first tamaya (a Shinto altar for ancestor worship) ever constructed, which was later destroyed by the Tokugawa clan.
This shrine is the official tomb and shrine of Toyotomi Hideyoshi, who died September 18, 1598 in Kyoto.
Nobles, priests, warriors, and townspeople gathered at the shrine to celebrate the anniversary of Hideyoshi's apotheosis with banquets, musical recitals, and boisterous festivity. The shrine was closed by Tokugawa Ieyasu in June 1615 "to discourage these unseemly displays of loyalty to a man he had eclipsed."
The Meiji Emperor
directed that the shrine be restored in Keiō 4, the 6th day of the 6th month (April 28, 1868). At that time, the shrine area was expanded slightly by encompassing a small parcel of land which had been part of the adjacent Hōkō-ji.
In 1897,
the tercentenary of Hideyoshi was celebrated at this site.
- source : widipedia -

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. Mingei 民芸 Folk Art from Japan . 



source : sakigake-one.sakura.ne.jp。。。

秀吉と三法師 Hideyoshi and Sanboshi (Samboshi), one year old
about 32 cm high, made by 美濃島 Minoya 鈴太郎 Suzutaro

Oda Samboshi Hidenobu (1582-1602)
Son of Oda Nobutada, Grandson of Oda Nobunaga


- quote -
Oda Nobunaga had not intended to die as early as he did - he was assassinated in 1582 - and, thus, did not appoint a successor.
Hideyoshi, taking advantage of Oda Nobunaga's death, saw that Nobunaga's two sons were quarreling over succession, and, as Nobunaga's top general, placed Nobunaga's infant grandson, Samboshi in charge of the realm. Thus, Hideyoshi was able to rise to power more easily because of the lack of a leader in the Oda family. ...
- source : samurai-archives.com... -


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Hideyoshi clay doll from 尾北地方 the Bihoku region, Aichi. About 23 cm high.




Hideyoshi clay doll from 棚尾 Tanao, Aichi. About 34, 5 cm high.
Made by 鈴木初太郎 Suzuki Hatsutaro


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Hideyoshi 太閤秀吉 - 小幡土人形 Obata clay doll, Shiga
Made by 細井文造 Hosoi Bunzo

. Hideyoshi doll by Hosoi Gengo 細居源悟 .


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source : yoshitoku.co.jp/user_data...

武者人形 Musha Ningyo doll for the Boy's Festival in May.

. . . CLICK here for more Musha Ningyo Photos !

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Hideyoshi

鳴かぬなら 鳴かせてみせよう ホトトギス
nakanu nara nakasete miseyoo hototogisu

If the bird does not sing,
I will make it sing!
Hototogisu


The famous comparison of three famous warlords
Nobunaga, Hideyoshi and Ieyasu
and their approach to make a cuckoo (hototogisu) sing:

Here is the famous story to shed light on the temperament of the three most famous warlords in Japanese history:
When confronted with a nightingale in a cage, which would not sing, each had his own approach to this situation.

. Hototogisu and the three warlords  


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. Legends and Tales from Japan 伝説 - Introduction .

. Hideyoshi and the ghost of 利休 Sen no Rikyu .



................................................................................. Wakayama 和歌山県
伊都郡 Ito district 高野町 Koya

meidoo 鳴動 heavenly rumbling
Hideyoshi went to 高野山 Mount Koyasan with 観世太夫 Kanze Dayu, a Noh actor.
On this holy mountain, it was forbidden to blow the flute, but Hideyoshi made the actor blow it anyway.
And then there was a strong heavenly rumbling in the valley, storm, heavy rain and thunder as a reaction from the sky above.


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- reference : nichibun yokai database -
33 to explore (01)

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- Reference - 豊臣秀吉 -
- Reference - Toyotomi Hideyoshi -


. Introducing Japanese Haiku Poets .

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- - - #hideyoshi #tototomihedeyoshi #sanboshi #samboshi - - -
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20/09/2017

Kajiwara Kagesue

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Kajiwara Kagesue 梶原景季
梶原源太景季 Kajiwara Genta Kagesue

(1162 - February 6, 1200)



also known as Kajiwara Kagetoki, was a samurai in service to the Minamoto clan during the Genpei War of Japan's late Heian period.

The Heike monogatari records an anecdote about a friendly competition with Sasaki Takatsuna prior to the second battle of Uji.
Mounted on Yoritomo's black horse, Surusumi, he races Takatsuna across the River Uji.



Kagesue met death in Suruga at the hands of men loyal to Minamoto no Yoriie.

- More in the WIKIPEDIA !



CLICK for more photos !

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- quote -
Kajiwara Kagesue 梶原景季 / 梶原景時 Kagetoki
(1162 - February 6, 1200),
was a samurai in service to the Minamoto clan during the Genpei War of Japan's late Heian period.
The Heike monogatari records an anecdote about a friendly competition with Sasaki Takatsuna prior to the second battle of Uji. Mounted on Yoritomo's black horse, Surusumi, he races Takatsuna across the River Uji.


Kajiwara Kagesue, Sasaki Takatsuna, and Hatakeyama Shigetada racing to cross the Uji River before the second battle of Uji,
by Utagawa Kuniyoshi.

Kagesue met death in Suruga at the hands of men loyal to Minamoto no Yoriie.
- - - More in the WIKIPEDIA !


梶原稲荷神社 Kajiwara Inari Shrine
relocated here in 1320.


- source and more photos : gogohiderin.blog.fc2.com -


Kajiwara Kagetoki 梶原景時 (?1140 ( ?1162) - 1200)
In the village of 八王子村 Hachioji there is a pine named Kajiwara sugi 梶原杉 Kajiwara Pine.
It grew from a walking staff of Kagetoki, who had cut it out at Shrine 鎌倉八幡 Kamakura Hachimangu and planted it in the compound of this village.
The remains are venerated to our day:



- quote -
Kajiwara Kagetoki (梶原 景時, c.1162 – February 6, 1200)
was a spy for Minamoto no Yoritomo in the Genpei War, and a warrior against the Taira. He came to be known for his greed and treachery.
"A prominent eastern warrior", he supplied Yoshitsune with a number of ships after the Battle of Yashima.
Originally from Suruga province,
Kajiwara entered the Genpei War fighting under Oba Kagechika, against the Minamoto.



After the Taira victory at Ishibashiyama in 1181, he was sent to pursue the fleeing Minamoto no Yoritomo. Having discovered him, Kajiwara switched sides, leading his forces in another direction, and turning to Yoritomo's cause.
Three years later,
Kajiwara would lead the forces of Minamoto no Yoshitsune and Yoritomo into battle against their cousin Yoshinaka, and against the Taira.
Attached to Yoshitsune's force,
Kajiwara reported back to Yoritomo on Yoshitsune's actions, in order to satisfy Yoritomo's suspicion and distrust of his brother. In one particular episode related in The Tale of the Heike, Kajiwara suggests, during the Battle of Yashima, that Yoshitsune equip the Minamoto ships with "reverse oars" should they need to retreat quickly. Yoshitsune responds with distaste to Kajiwara's advice, humiliating him by saying such an act would be cowardice. From that point until Yoritomo's death, the resentful Kajiwara did as much as he could to raise tensions between the brothers. His slander led Yoritomo, already suspicious of his younger brother, to eventually accuse Yoshitsune of plotting against the bakufu, which then led to his exile and eventual death.
Even after this,
when the shogunate was successfully and firmly established, Kajiwara still caused tensions at court. He accused Yuki Tomomitsu of plotting against the Shogun Minamoto no Yoriie; a number of members of the court tried to get rid of him, who eventually left for Suruga. The following year (1200), he was defeated and killed in battle along with his son Kagesue.
Kajiwara Heima, a senior retainer of the Aizu domain in the 19th century, claimed descent from Kagetoki. His formal name, Kagetake (景武) shares a character with Kagetoki's name.
- - - More in the WIKIPEDIA !


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source : sakigake-one.sakura.ne.jp

About 24 cm high. Made by 前刀鍵蔵 Sakito Kagizo
【ひらかな盛衰記】Hirakana Seisuiki
. Inuyama tsuchi ningyo 犬山土人形 clay dolls from Inuyama - Aichi .

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. Legends and Tales from Japan 伝説 - Introduction .

Minamoto no Yoritomo 源頼朝 had given Kajiwara a special horse named 磨墨 Surusumi.
It was also called Baseki 馬石 "the Stone Horse".

................................................................................. Gunma 群馬県

waka no toku 和歌の徳 the virtue of Waka poetry
Waka poetry can move heaven and earth and bring the kishin 鬼神 "Demon Deity" alive.

Once Minamoto no Yoritomo was hunting near Mount Asama, when suddenly a strong rain begun to fall.
His retainer Kajiwara composed a kyoka 狂歌 funny waka poem and very soon the sun came back.

昨日こそ浅間はふらめ今日は又みはらし玉へ白雨の神

. kishin, kijin, onigami 鬼神 "Oni Deity", "Demon Deity" .


................................................................................. Shizuoka 静岡県

Yoritomo presented Kagesue with the horse 磨墨 Surusumi.
When Kagesue died 駿河の狐崎 in Suruga at Kitsunezaki, the horse ate 笹葉 Kumasasa leaves and died there too.

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- reference : nichibun yokai database -

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- Reference - 梶原景季 -
- Reference - Kajiwara Kagesue -

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14/08/2017

Takeshiuchi no Sukune - Takenouchi

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Takenouchi no Sukune 武内宿禰 / 竹内宿禰 / 建内宿禰
Takeshiuchi no Sukune - Takeshi-Uchi
Takenouchi Skune, Takeuchi Sukune / 善神王(ぜんじょう) Zenjo

(? - ?) he lived for 317 years
Maybe born during the reign of Emperor Keikō 景行天皇 Keiko Tenno (13 BC - 130 BC).
He passed away in the fifty-fifth year of 仁徳天皇 Emperor Nintoku (257 - 933).




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- quote -
Takeshiuchi no Sukune
Also written with the Chinese characters 建内宿禰, and sometimes read Takenouchi no Sukune.
A legendary personality called one of the three meritorious subjects at the time of the Punitive Campaign against the Three Korean Kingdoms, and regarded as the ancestor of twenty-eight clans including Ki, Katsuragi, Heguri, Kose, and Soga.
- A grandson of Imperial Prince Hikofutōshimakoto no Mikoto, his father was Yanushioshiotakeokokoro no Mikoto, and his mother, Princess Kagehime. He served five legendary emperors, including Keikō (legendary reign 71-130), Seimu (131-190), Chūai (192-200), Ōjin (270-310), and Nintoku (313-399).
He was known to be particularly meritorious in serving Empress Jingū (legendary reign 209-269). He led a military campaign to the northeast in the twenty-fifth year of Emperor Keikō, then suppressed the Ezo peoples two years later. During the reign of Emperor Seimu, he became the first Great Minister (Ō-omi). He was significant in supporting Emperor Chūai and Empress Jingū during the Punitive Campaign against the Three Korean Kingdoms.
According to legend, at the end of his service spanning some two hundred and forty-four years, covering five imperial reigns, he passed away in the fifty-fifth year of Emperor Nintoku.
Takeshiuchi is also said to have performed the religious role of a saniwa, a spirit medium receiving divine oracles. The twenty-eight clans descended from him were said to have dispersed throughout the country and prospered.
He is enshrined as a kami in 宇倍神社 Ube Shrine in Iwami District, Tottori Prefecture, as well as at local Hachiman Shrines.
- reference source : Shimazu Norifumi, Kokugakuin 2006 -

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- quote
a legendary Japanese hero-statesman, and is a Shinto kami.
- - - - - Life
Takenouchi no Sukune was supposedly the son of Princess Kagehime, and is said to be grandson to Imperial Prince Hikofutodhimakoto no Mikoto. Also descended from Emperor Kōgen, Takenouchi no Sukune served under five legendary emperors, Emperor Keikō, Emperor Seimu, Emperor Chūai, Emperor Ōjin, and Emperor Nintoku, but was perhaps best known for his service as Grand Minister to the Regent Jingu, with whom he supposedly invaded Korea. While Jingu was regent to her son, Ojin, Takenouchi was accused of treason. He underwent the "ordeal of boiling water" as a way to prove his innocence.
In addition to his martial services to these emperors, he was reputedly also a 沙庭 saniwa, or spirit medium.
- - - - - Legacy
Twenty-eight Japanese clans are said to be descended from Takenouchi no Sukune, including Takeuchi and Soga. He is a legendary figure, and is said to have drunk daily from a sacred well, and this helped him to live to be 280 years old. Further, he is enshrined as a Kami at the Ube shrine, in the Iwami district of the Tottori Prefecture and at local Hachiman shrines. His portrait has also appeared on the Japanese yen, and dolls of him are popular Children’s Day gifts.
- Takenouchi no Sukune
is grandfather of Takenouchi no Matori (竹内真鳥) who created manuscript books of Takenouchi monjo (竹内文書) which depicted ancient Japan before the era of Kojiki and Nihon Shoki. The copies still exist in Kōsō Kōtai Jingū shrine in Ibaraki prefecture.
© More in the WIKIPEDIA !

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Takenouchi Monjo 竹内文書 Takenouchi Documents



- quote -
It is our privilege to share the wisdom of Takenouchi Documents on behalf of Wado Kosaka who is one of the prominent researchers of the Takenouchi Documents.
- reference source : takenouchi-documents.com -




竹内文書でわかった太古の地球共通文化は【縄文JAPAN】だった
『竹内文書 世界を一つにする地球最古の聖典

高坂和導 Kosaka Wado (著), 三和導代 (著)

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武内宿禰と仁徳天皇 with emperor Nintoku Tenno (290 - 399)


Takenouchi no Sukune lived 超長寿者 a long long life, he is said to have become 317 years old.
(Nobody takes that serious in our day, though . .. )

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- quote -
Empress Jingu and Takenouchi no Sukune
Another principal musha-ningyô is a character from Japan's remote history: Empress Jingu (170-269). The only female figure regularly associated with Boy's Day, she is paired with her faithful minister/ general Takenouchi no Sukune. The Nohongi (compiled in 720) states that her husband, Chuai Ten'no the 14th emperor of Japan, died just prior to invading Korea. Debate over the invasion had been strong and Jingu had been an ardent supporter.
. Musha ningyoo 武者人形 Samurai Dolls .

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神功皇后と武内宿禰 / 竹内宿弥 Empress Jingu and Takenouchi no Sukune


source : h2.dion.ne.jp/~hushimi/tuti/nakano...
Nakano ningyoo 中野人形(長野県) Nakano Dolls from Nagano prefecture

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source : upp.so-net.ne.jp/kyoudoningyou...
Tsukimoshi ningyoo 附馬牛人形 Dolls from Tsukimosh, Iwate prefecture



. 竹内宿弥 Takenouchi Sukune and 神功皇后 Emperess Jingu .
Tottori Clay Dolls


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source : sakigake-one.sakura.ne.jp/oldtoy...
武内宿禰 Takeshiuchi no Sukune - Takeshi-Uchi
(15,1 cm high)

. Mingei 民芸 Folk Art from Japan . 
Shibahara tsuchi ningyoo 芝原土人形 Shibahara clay dolls - Chiba



about 30 cm high
clay doll from Kagoshima, 帖佐土人形 Chosa clay doll


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提燈祭り Chochin Lantern Festival
埼玉県久喜市 Saitama, Kuki Town



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武内宿禰(山車人形展)Exhibition of Festival Floats
千葉県市川市 Chiba, Ichikawa Town


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"Takenouchi no Sukune Meets the Dragon King of the Sea"
1875-1879 ~ Bronze and Glass Sculpture.
This sculpture was created by skilled metalworking artists who looked back to the legendary founders of Japan to celebrate not only their own skills but also the age and prestige of their nation.
Takenouchi dreamed he was called by heaven to destroy a terrible sea monster that was terrorizing the waters for humans and sea creatures alike. Takenouchi undertook this task with great valor, and the Dragon King, Riujin, emerged from the deep with an attendant to thank him and present him with a jewel that gave control over the seas.
Ryūjin, The Dragon God of the Sea, who lives in the submerged Palace called the Ryūgū-jō castle.
He is usually represented in the shape of a very old man, with long beard, and with a dragon coiled on his head or back. His countenance is fierce; he carries in hand the tide-ruling gems.
(Foundation for the Arts Collection, Dallas Museum of Art.)


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. Koma-jinja 高麗神社 Koma Shrine "Korea Shrine" . - Saitama
The enshrined deities are Koma no Koshiki Jakko, Sarutahiko no Mikoto and Takenouchi no Sukune.


. Kehi Jinguu 気比神宮 Shrine Kehi Jingu .
It enshrines the seven deities:
Isasawake-no-Mikoto, Emperor Chuai, Empress Jingu-Kogo, Emperor Ohjin, Takenouchi-no-Sukune-no-Mikoto, Yamato-Takeru-no-Mikoto, and Tamahime-no-Mikoto.


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- reference source : kotobank.jp/word... -

- Reference - 武内宿禰 -
- Reference - takenouchi no sukune -

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16/06/2017

Sesshu Toyo

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Sesshuu Tooyoo 雪舟等楊 Sesshu Toyo
(1420 - 1506)



. . . CLICK here for Photos !

- quote
Oda Tōyō since 1431, also known as Tōyō, Unkoku, or Bikeisai; 1420 – 26 August 1506) was the most prominent Japanese master of ink and wash painting from the middle Muromachi period. He was born into the samurai Oda family (小田家), then brought up and educated to become a Rinzai Zen Buddhist priest. However, early in life he displayed a talent for visual arts, and eventually became one of the greatest Japanese artists of his time, widely revered throughout Japan and China.

Sesshū studied under Tenshō Shūbun and was influenced by Chinese Song dynasty landscape painting. In 1468–69, he undertook a voyage to Ming China, where too he was quickly recognized as an outstanding painter. Upon returning to Japan, Sesshū built himself a studio and established a large following, painters that are now referred to as the Unkoku-rin school—or "School of Sesshū". Although many paintings survive that bear Sesshū's signature or seal, only a few can be securely attributed to him.
His most well-known work is the so-called "Long Landscape Scroll" (山水長巻, Sansui chōkan).

Sesshū was born in Akahama, a settlement in Bitchū Province, which is now part of western Okayama Prefecture.
© More in the WIKIPEDIA !


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- quote -
SESSHU IN CHINA: UNIQUE EXPERIENCES FOR A MONK-PAINTER
By WATADA, Minoru

Sesshu Toyo (1420- ca. 1502 or 06) traveled to Ming dynasty China in 1467 and after two years on the continent, returned to Japan. As has been discussed frequently in recent years, Sesshu was a member of the Japanese mission party sent as tribute to Ming and therefore his actions were extremely limited. His journey in China was not a trip in which an artist set out to freely explore his own way of painting. Further, while today Sesshu stands as one of Japan's most famous artists, when he went to China he was nothing more than a provincial Zen monk-painter. Indeed, he was so unimportant in the mission that not even his name appears in any public records of the day, in China or Japan. Just because Sesshu went to China, it does not immediately mean that he was then able to paint works that faithfully followed Chinese styles, such as his Landscapes of the Four Seasons (Tokyo National Museum), or was allowed to paint the walls of such public spaces as the building of the Libu (Chinese ministry of ritual, religious and educational affairs), or was directly trained by imperial artists. We must think that each of these accomplishments by Sesshu came about because of unique circumstances.

Up until now the story of Sesshu in China has been largely described as the successful tale of some great artist. However, such an explanation is heavily colored by fictions formulated during the Edo period, and often relies on a complete misunderstanding of several historical documents. In other words, there has arisen a complete mix-up of Edo period analogies about Sesshu and what modern art historians expect to Sesshu. Therefore, first of all, this paper will ask just how much or how little can we actually recognize as historical facts about Sesshu in China, and then, will attempt to re-determine how we should evaluate it.

If we examine historical records with careful consideration of the time frames and distances covered by Sesshu in China, we arrive at some conclusions differing from those of preceding scholars. Sesshu's trip to China was not an event deemed a matter of course for a famous artist. Rather we should consider his journey a time when several unprecedented occurrences happened to a mere monk-painter. It is clear from the extant works and historical materials that an extremely unusual set of circumstances occurred. The following is my conclusion regarding this matter. Considering Sesshu in China, the most important fact is that he was able to study under imperial painters in Beijing. The fact that he painted at the Libu building must also not be lightly dismissed, because it is even possible that the painting created on that occasion corresponds to the Landscapes of the Four Seasons (Tokyo National Museum). While Sesshu's interactions with the Chinese literati and sketching from local scenery may have been accepted practice for artists visiting China, he alone seems to have been able to study under imperial painters and have an opportunity to publicly exhibit the results of that study. Indeed, these unique experiences played a decisive role in Sesshu's achievements, as we know them.
- source : tobunken.go.jp/~bijutsu/eng... -


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泣きねずみ

- quote -
..... As a youth he became a Zen monk at a local temple - Hofuku-ji .....
According to the legend
he was not a particularly good novice monk, preferring to spend his time drawing rather than memorizing sutras, and one day as a punishment for some infraction he was tied to a post in one of the temple buildings and left there.
His tears fell to the floor and with his toe he drew a rat on the floor with his tears. When the abbot returned he was taken aback by what he thought was a real rat at the boy's feet but which turned out to be a drawing.
From then on
Sesshu was allowed to continue with his art studies. In the way of legends, the story has been exaggerated and one version now has the drawing being so lifelike that the drawing came to life and chewed through the ropes to free Sesshu. .....
- source : japanvisitor.com..... -



- quote -
百三代後花園の院の御時、
備中の国赤浜に小田のほとりといふ侍有。子供三人持ち、末の子を丸と申けり。此子二三才の頃より手遊びにも鼠を好みける
父母、鼠を拵へ、愛す。
(母)
「此子は鼠がきつい好きさ」
父ほとり思ふは、丸は末の子也出家にせばや、とて、九才の年井の山宝副寺の弟子となし、等楊法師と申。
しかるに、此等楊手習学問は学ばずして、天性絵を描く事を好み、手習草紙に人形の首を描き、又は唐紙戸障子にいろいろの絵を描く。
師の御坊怒つて折檻し給ふ。
(師)
「余の子共は手習するに、汝一人さもなくして絵ばかり描く事、憎いとち坊主。その上此頃は襖壁などに絵かく事やめおらぬかぬか」
等楊十才の頃、とにかくに描く事をやめぬ故、師の御坊堂の柱に縛りつけ戒む。然れ共哀れみて、日暮に及び縄を解かんとて行給ふに、等楊が膝の下より数十疋の鼠、驚き騒ぎ走り回る。
急に此鼠を追ふ。御坊怪しみて見給ふに、等楊縛られて一日の落つる涙の滴りを足の親指につけて縁板に鼠を描く。その勢ひ恰も生ける鼠のごとし。師の御坊その妙を感じて、これより描く事を戒めづ。
- reference source : detail.chiebukuro.yahoo.co.jp -


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. Famous Buddhist Priests - ABC-List .


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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Yamaguchi 山口市

Sesshu painted 雪舟の絵馬の馬 a horse on a votive tablet at the temple 龍蔵寺 Ryuzo-Ji. The horse became alive at night and went out to feed and devastate the fields.
So he painted a bridle to keep the horse in his place.



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- reference : nichibun yokai database -

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- - - - - H A I K U - - - - -

墨絵めく霧の山河や雪舟忌
sumi-e meku kiri no sanga ya Sesshuu ki

the landscape painting
flowing in black ink fog . . .
Sesshu memorial day


檜紀代 Hinoki Kiyo


Sesshu 応永27年(1420年) - 永正3年8月8日(1506年)
His death day is given as the 8th day of the 8th lunar month in 1506.
Other dates are also mentioned.




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- kigo for all winter -

. sori 雪橇(そり)/ 雪舟(そり)sled, sledge .
Here the characters 雪舟 mean "snow boat".


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- Reference - 雪舟 -
- Reference - sesshu toyo -


. Introducing Japanese Haiku Poets .

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